Currere and (Il)legibility: Refusing the synthetic moment
In this essay, I attempt to palpate both the possibilities and limits of currere as a method of autobiographical writing and curriculum theorizing. I am specifically…
In this study, we engaged with currere as a collaborative demonstration of resistance. Educational settings around the world today are antithetical to what Pinar and Grumet have offered educators theoretically and methodologically. We have asked how our sharing of personal and professional journeys in the face of continuous attacks on public education might reveal or open creative spaces for critical self-reflection and educative actions. Fueled by our curiosities and our individual purposes to challenge the marginalization of multiculturalism inside mainstream curriculum and instruction, and to bring broader and deeper understandings among our students through pedagogical discourses, we translated our experiences in the direction of notions of the good life for all. Currere illuminated the paradox of a profession under attack while striving to communicate and educate ourselves and others worldwide. Thus, currere offers pathways towards a vision of a better world by keeping the door open to new questions, ideas, and diverse ways of knowing.
This work is openly licensed — share and adapt freely with attribution to the authors and the journal. View license terms ↗
Copyright (c) 2026 Ira Bogotch, Dilys Schoorman, Sheine Peart
In this essay, I attempt to palpate both the possibilities and limits of currere as a method of autobiographical writing and curriculum theorizing. I am specifically…
As Toward a Poor Curriculum marks its 50th anniversary, this conceptual analysis examines the relevance of Pinar and Grumet’s (1976/2026) autobiographical method for…
Through autobiographical study, I explore the relations of my lived experiences with my academic interests. Conversations are complicated not only by the singularity of…