Skip to content
Currere and Praxis
e‑ISSN 3065-4572 Open Access · CC BY 4.0
Vol. 3 · Issue 3 · 2026 Oct 1, 2026 Special Issue: 50th Anniversary of Currere

Currere and (Il)legibility: Refusing the synthetic moment

AD
Adrian M. Downey Corresponding Mount Saint Vincent University Adrian.Downey@msvu.ca Canada
Pages213-231 PublishedOct 1, 2026 LicenseOpen Access
PDF
VOL 3 · ISS 3 · 2026 Special Issue: 50th anniversary of Currere View issue

Abstract

In this essay, I attempt to palpate both the possibilities and limits of currere as a method of autobiographical writing and curriculum theorizing. I am specifically interested in subversive and resistant expressions of currere. Structurally, the paper is divided into four sections. In the first, I describe the project of the essay in more detail and explicate its focus on the legibility of lived experience enabled through, and limited by, the currere method. In the second, I share a letter written to a university administrator about a non-credit program of which I was a part. Though ultimately aimed at showing currere’s potential, that section also highlights the limitations of academic institutions, in which I include currere. In the third section, my particular focus is on the way currere’s subversion of empirical research’s tacit dominance in education is truncated by its pursuit of legitimacy. Finally, in a concluding section, I render a refusal of Pinar and Grumet’s synthetic moment. This refusal, I suggest, is generative, and may even be redemptive to subversive and resistant expressions of currere. I end this paper with my own refusal to tie together the essay in a synthetic moment, preferring to keep things fractured, fragmentary, and underdetermined.

Keywords

References

  1. Arsenjuk, L., & Koerner, M. (2009). Study, students, universities: An introduction. Polygraph: An International Journal of Culture & Politics, 21(1), 1-13.
  2. Baszile, D. T. (2015). Critical race/feminist currere. The SAGE guide to curriculum in education, pp. 119-126. DOI: https://doi.org/10.4135/9781483346687.n19
  3. Biesta, G. (2005). Against learning: Reclaiming a language for education in an age of learning. Nordic Studies in Education, 25(1), 54-66. https://www.scup.com/doi/10.18261/ISSN1891-5949-2005-01-06 DOI: https://doi.org/10.18261/ISSN1891-5949-2005-01-06
  4. Brownlee, J. (2015). Academia Inc.: How corporatization is transforming Canadian universities. Fernwood Publishing.
  5. Clandinin, D. J., & Connelly, F. M. (2000). Narrative inquiry: experience and story in qualitative research. Jossey-Bass.
  6. Cole, A., & Kowles, J. (2008) Arts-Informed research. In G. Knowles & A. Cole (Eds.), Handbook of the Arts in qualitative social science research: Perspectives, methodologies, examples, and issues (pp. 55-70). Sage Publications. DOI: https://doi.org/10.4135/9781452226545.n5
  7. Coulthard, G. S. (2014). Red skin, white masks: Rejecting the colonial politics of recognition. University of Minnesota Press. DOI: https://doi.org/10.5749/minnesota/9780816679645.001.0001
  8. Deleuze, G., & Guattari, F. (1977). Anti-oedipus: capitalism and schizophrenia (trans. R. Hurley, M. Seems, & H. Lane). Penguin Books.
  9. Downey, A. (2020). Toward a Mi’kmaw poetics of place. In E. Lyle (Ed.), Identity Landscapes: Contemplating Place and the Construction of Self (pp. 47-58). Brill Sense DOI: https://doi.org/10.1163/9789004425194_005
  10. Downey, A. (2024). Autobiography without an “I”: Currere for the era of a porous self. Journal of Curriculum Theorizing, 39(4), 53-66. https://doi.org/10.63997/jct.v39i4.1127 DOI: https://doi.org/10.63997/jct.v39i4.1127
  11. Downey, A. (2025). The islands we carry: Book review of Island. The Fiddlehead, 304, 166-168. https://thefiddlehead.ca/content/adrian-m-downey-reviews-island-douglas-walbourne-gough
  12. Elliott, A. (2019). A mind spread out on the ground. Doubleday Canada. DOI: https://doi.org/10.1515/9780295745770-029
  13. Fanon, F. (1986). Black skin, white masks (Trans. C. L. Markmann). Pluto Press.
  14. Fisher, M. (2009). Capitalist realism: Is there no alternative?. John Hunt Publishing.
  15. Flemming, C. (2020). Dear Matilda: Letter writing as research method. Antistasis, 10(1), 1-14. https://journals.lib.unb.ca/index.php/antistasis/article/view/30379
  16. Flemming, C. J. (2022). Arts and letters: Meditative inquiry as invitation. In A. Kumar (Ed.), Engaging with Meditative Inquiry in Teaching, Learning, and Research (pp. 92-105). Routledge. DOI: https://doi.org/10.4324/9781003128441-8
  17. Giroux, H. (2025). Teachers as intellectuals: Toward a critical pedagogy of learning (revised edition). Bloomsbury. DOI: https://doi.org/10.5040/9781350458635
  18. Graveline, F. (2003). Open letter to academic freedom fighters: What part of no don’t you understand? American Indian Quarterly, 27(1/2), 203-227. https://www.jstor.org/stable/4138859 DOI: https://doi.org/10.1353/aiq.2004.0035
  19. Griffiths, M. (2025). Currere, cups of tea, and curses: Navigating the neoliberal labyrinth of a career in higher education. The Currere Exchange Journal, 9(2), 24-31. https://cej.lib.miamioh.edu/index.php/CEJ/article/view/369
  20. Grumet, M. (2015). Autobiography: the mixed genre of private and public. In W. Pinar & M. Grumet, Toward a Poor Curriculum (3rd ed.; pp. 220-243). Educator’s International Press.
  21. Harney, S., & Moten, F. (2013). The undercommons: Fugitive planning & black study. Minor Compositions.
  22. Joe, R. (1996). Song of Rita Joe: Autobiography of a Mi’kmaq poet. U of Nebraska Press.
  23. Knox, S., (2021). Engaging currere toward decolonization: Negotiating black womanhood through autobiographical analysis. Routledge. DOI: https://doi.org/10.4324/9781003203186
  24. Kovach, M. (2021). Indigenous methodologies: Characteristics, conversations, and contexts (2nd edition). University of Toronto press.
  25. Laruelle, F. (2013). Principles of non-philosophy (trans. N. Rubczak & A. P. Smith). Bloomsbury.
  26. Le Grange, L. (2019). Currere’s active force and the concept of Ubuntu. In C. Hébert, N. Ng-A-Fook, A. Ibrahim, & B. Smith (Eds.), Internationalizing curriculum studies (pp. 207-226). Palgrave Macmillan. DOI: https://doi.org/10.1007/978-3-030-01352-3_13
  27. Lorde, A. (1984). Sister outsider: Essays and speeches. The Crossing Press.
  28. Lyle, E. (Ed.). (2022). Re/humanizing education. Brill. DOI: https://doi.org/10.1163/9789004507593
  29. Ma, Y. (2025). Living our subjective presence: An interview with William F. Pinar. Currere and Praxis, 2(1), 1-12. https://doi.org/10.70116/3065457270 DOI: https://doi.org/10.70116/3065457270
  30. Manning, E. (2019). Propositions for a radical pedagogy, or how to rethink value. In K. Leander & C. Ehret (Eds.), Affect in literacy learning and teaching: Pedagogies, politics and coming to know (pp. 43-49). Routledge. DOI: https://doi.org/10.4324/9781351256766-4
  31. McNulty, M. M. (2019). Speculative fiction, post human desire and inquiry of currere. Journal of Curriculum Theorizing, 34(5), 75-85. https://doi.org/10.63997/jct.v34i5.875 DOI: https://doi.org/10.63997/jct.v34i5.875
  32. Norris, T. (2024). “But what should I do in my methodology chapter?” Promoting philosophy as legitimate educational research. Philosophical Inquiry in Education, 31(3), 202–217. https://doi.org/10.7202/1115449ar
  33. Oxford University Press. (n.d.). Legible, adj., 3. In Oxford English dictionary. Retrieved November 7, 2025, from https://doi.org/10.1093/OED/3450125814 DOI: https://doi.org/10.1093/OED/3450125814
  34. Oxford University Press. (n.d.). Study, v., III.12.a. In Oxford English dictionary. Retrieved September 18, 2025, from https://doi.org/10.1093/OED/3213728704 DOI: https://doi.org/10.1093/OED/3213728704
  35. Paul, W. J., & Beierling, S. (2017). Currere 2.0: A 21st-century curricular “know thyself” strategy explicating cultural mediations of what it means and not to be fully human. In L. M. Nicosia & R. A. Goldstein (Eds.), Through a Distorted Lens (pp. 3-17). Brill. DOI: https://doi.org/10.1007/978-94-6351-017-2_1
  36. Pinar, W. (2011). The character of curriculum studies: Bildung, currere, and the recurring question of the subject. Springer. DOI: https://doi.org/10.1057/9781137015839_9
  37. Pinar, W. (2015a). Preface (1976). In W. Pinar & M. Grumet, Toward a Poor Curriculum (3rd ed.; pp. xii-xvii). Educator’s International Press.
  38. Pinar, W. (2015b). Mr. Bennett and Mrs. Brown. In W. Pinar & M. Grumet, Toward a Poor Curriculum (3rd ed.; pp. 1-7). Educator’s International Press. DOI: https://doi.org/10.4324/9781003683513-1
  39. Pinar, W. (2015c). Self and others. In W. Pinar & M. Grumet, Toward a Poor Curriculum (3rd ed.; pp. 8-39). Educator’s International Press.
  40. Pinar, W. (2015d). The method of currere. In W. Pinar & M. Grumet, Toward a Poor Curriculum (3rd ed.; pp. 65-83). Educator’s International Press.
  41. Pinar, W. (2015e). Political-spiritual dimensions. In W. Pinar & M. Grumet, Toward a Poor Curriculum (3rd ed.; pp. 113-141). Educator’s International Press.
  42. Pinar, W. (2019). Currere. In J. Wearing, M. Ingersoll, C. Deluca, B. Bolden, H. Ogden, & T. Christou (Eds.), Key concepts in curriculum studies: Perspectives on the fundamentals (pp. 50-52). Routledge. DOI: https://doi.org/10.4324/9781351167086-11
  43. Pinar, W. (2023). A praxis of presence in curriculum theory: Advancing currere against cultural crises in education. Routledge. DOI: https://doi.org/10.4324/9781003212348
  44. Pinar, W. F., & Grumet, M. R. (2015). Toward a poor curriculum (3rd ed.). Educator’s International Press. (Original work published 1976).
  45. Poetter, T. S. (2024). Curriculum fragments: A currere journey through life processes. Routledge. DOI: https://doi.org/10.4324/9781003458067
  46. Portelli, J. P., & Eizadirad, A. (2018). Subversion in education: Common misunderstandings & myths. International Journal of Critical Pedagogy, 9(1), 53-72. https://janeway.uncpress.org/ijcp/article/id/784/
  47. Reder, D. (2022). Autobiography as Indigenous intellectual tradition: Cree and Métis âcimisowina. Wilfrid Laurier Univ. Press. DOI: https://doi.org/10.51644/9781771125567
  48. Rickards, N. (2024). “Hey, you there!”: Theorizing the open letter as methodology in academic writing. Brock Education Journal, 33(1), 10-26. https://doi.org/10.26522/brocked.v33i1.1119 DOI: https://doi.org/10.26522/brocked.v33i1.1119
  49. Rodríguez, C. O. (2018). Decolonizing academia: Poverty, oppression and pain. Fernwood Publishing.
  50. Saha, S. (2025). An English speaker of other languages (ESOL) educator’s currere of loneliness. The Currere Exchange Journal, 9(2), 52-60. https://cej.lib.miamioh.edu/index.php/CEJ/article/view/342
  51. Saul, R., & Burkholder, C. (2020). Making waste as a practice of freedom: On temporality and time wasting in the academy. Taboo: The Journal of Culture and Education, 19(3), 7-26. https://oasis.library.unlv.edu/taboo/vol19/iss3/2
  52. Simpson, L. B. (2025). Theory of water: Nishnaabe maps to the times ahead. Random House.
  53. Snaza, N. (2019). Animate literacies: Literature, affect, and the politics of humanism. Duke University Press. DOI: https://doi.org/10.1215/9781478005629
  54. Steyn, S., (2024). Currere from apartheid to inclusion: Building culturally responsive pedagogies in post-apartheid South Africa. Routledge. DOI: https://doi.org/10.4324/9781003435129
  55. St. Pierre, E. A. (2018). Writing post qualitative inquiry. Qualitative Inquiry, 24(9), 603-608. https://doi.org/10.1177/1077800417734567 DOI: https://doi.org/10.1177/1077800417734567
  56. St. Pierre, E. (2021). Post qualitative inquiry, the refusal of method, and risk of the new. Qualitative Inquiry, 27(1), 3–9. https://doi.org/10.1177/1077800419863005 DOI: https://doi.org/10.1177/1077800419863005
  57. Tuck, E. (2009). Suspending damage: A letter to communities. Harvard Educational Review, 79(3), 409-427, 539-540. https://doi.org/10.17763/haer.79.3.n0016675661t3n15 DOI: https://doi.org/10.17763/haer.79.3.n0016675661t3n15
  58. Tuck, E., & Gaztambide-Fernández, R. A. (2013). Curriculum, replacement, and settler futurity. Journal of curriculum theorizing, 29(1), 72-89. https://doi.org/10.63997/jct.v29i1.411 DOI: https://doi.org/10.63997/jct.v29i1.411
  59. Tuck, E., & Yang, K. W. (2014). R-words: Refusing research. In D. Paris & M. T. Winn (Eds.), Humanizing research: Decolonizing qualitative inquiry with youth and communities (pp. 223–248). Sage. DOI: https://doi.org/10.4135/9781544329611.n12
  60. Tyler, R. W. (1949). Basic principles of curriculum and instruction. University of Chicago Press.
  61. Varma-Joshi, M., Baker, C., & Tanaka, C. (2004). Names will never hurt me?. Harvard Educational Review, 74(2), 175-208. https://doi.org/10.17763/haer.74.2.p077712755767067 DOI: https://doi.org/10.17763/haer.74.2.p077712755767067
  62. Vizenor, G. (1994). Manifest manners: Post-Indian warriors of survivance: Wesleyan University Press.
  63. Wallace, M. F. G., & Byers, C. C. (2018). Duo-currere: Nomads in dialogue (re) searching for possibilities of permeability in elementary science teacher education. Currere Exchange Journal, 2(1), 59-68. https://www.currereexchange.com/uploads/9/5/8/7/9587563/cejv2i1wallacebyers.pdf
  64. Wallin, J. (2010). A Deleuzian approach to curriculum: Essays on a pedagogical life. Springer. DOI: https://doi.org/10.1057/9780230115286
  65. Wallin, J. (2025). Anti-Currere. Philosophical Inquiry in Education, 32(1), 57-70. https://journals.sfu.ca/pie/index.php/pie/article/view/1721 DOI: https://doi.org/10.7202/1118864ar
  66. Weaver, J. A., & Snaza, N. (2017). Against methodocentrism in educational research. Educational philosophy and theory, 49(11), 1055-1065. https://doi.org/10.1080/00131857.2016.1140015 DOI: https://doi.org/10.1080/00131857.2016.1140015
  67. Willis, P. E. (1981). Learning to labor: How working class kids get working class jobs. Columbia University Press.
  68. Wilson, S. (2008). Research is ceremony: Indigenous research methods. Fernwood.
  69. Wozolek, B. (2018). In 8100 again: The sounds of students breaking. Educational Studies, 54(4), 367-381. https://doi.org/10.1080/00131946.2018.1473869 DOI: https://doi.org/10.1080/00131946.2018.1473869
  70. Wynter, S. (1994). “No humans involved’: An open letter to my colleagues. Forum N.H.I.: Knowledge for the 21st century, 1(1), 42-71.
  71. Wynter, S. (1995). 1492: A new world view. In V. L. Hyatt & R. Nettleford (Eds.), Race, discourse, and the origin of the Americas: a new world view (pp. 5-57). Smithsonian Institution Press.
  72. Wynter, S. (2001). Towards the sociogenic principle: Fanon, identity, the puzzle of conscious experience, and what it is like to be “Black”. In A. Gomez-Moriana & M. Duran-Cogan (Eds.), National identities and socio-political changes in Latin America (pp. 30-66). Routledge.
  73. Wynter, S. (2006). On how we mistook the map for the territory, and reimprisoned ourselves in our unbearable wrongness of being, of desêtre: Black studies toward the human project. In L. R. Gordon & J. A. Gordon (Eds.), A companion to African‐American studies (pp. 107-118). Blackwell Publishing. DOI: https://doi.org/10.1002/9780470996645.ch9

License

CCBY 4.0
Creative Commons Attribution 4.0 International

This work is openly licensed — share and adapt freely with attribution to the authors and the journal. View license terms ↗

Downloads

Download data is not yet available.
§ 06 — Related

Similar articles in this journal

Related peer-reviewed studies published in this journal.
View all issues